10 Jan [Beshalach] Splitting of the Waters; Torah and Science (pesach series)
Parshas Beshalach – The Splitting of the Sea- Miraculous Separation
Torah and Science (Pesach Series)
An insight into the flow of the spiritual to the physical
From the teachings of HaRav Yitzchak Ginsburgh and R Moshe Genuth
Whenever there is an event of separation, a void will have been created to allow that void to be filled with goodness (sweetening).
We will look at 3 significant events of separation that led up to the Revelation at Sinai. The first 2 we have discussed in Parshas Va’eira and Parshas Bo and will briefly review.
In parshas Va’eira the Israelites were ‘separated out’ from the Egyptians by the first 7 of 10 plagues, and in Parshas Bo they were ‘separated out’ from the Egyptians by the final 3 of the 10 plagues. The plagues defined a separation between the Israelites and the Egyptians as what was a positive effect on the Israelites was paradoxically a negative experience for the Egyptians.
A review of The Secret of Chash-mal-mal;
The Ba’al Shem Tov taught that every rectified process follows three stages, as hinted at in the mystical word chashmal from the Workings of the Chariot in the first chapter of Ezekiel.
Parshas Beshalach
An insight into the flow of the spiritual to the physical
From the teachings of HaRav Yitzchak Ginsburgh and R Moshe Genuth
Our 3rd example of ‘separation’, is the miraculous ‘Separation of the Water’ of the Yom Suf…
There are powerful connections between Torah and Science. One such example is the connection of Torah and Photosynthesis. More specific to this idea is Photolysis; the process of breaking down water to oxygen which is life sustaining.
The unit of 10’s is found abundantly throughout the Torah . We should note that 10’s represent a complete unit. This is just a few of the numerous examples of these units of 10 that are often broken down in various ways:
- 10 Utterances of Creation broken down as; 1(‘In the beginning’) +9
- 10 Commandments as; 5+5, 2 sides of tablets…
- 10 Commandments at Sinai; 2 Commandments heard by Israel and the balance of 8 commandments were heard by Moses (2+8=10)
- 10 sefirot – emanations of light as; 3upper (intellectual ) and 7 lower (emotive)
These are just a few examples. Now we can look at the ‘10’ of the Splitting of the Sea…
The Torah says ‘All the waters split’ and refers to All the ‘WATERS’ plural, not the ‘water’ singular. The Torah is telling us that not only did the water of Yom Suf split but all the ‘WATERS’… i.e. all the molecules of the waters of the entire world split at that same moment in time. This refers back to Creation (Bereishit) and the splitting of the waters ; the higher and lower waters, and the firmament in between (note; that there are also 10 levels of malachim (angels) within the firmament).
The relationship of photolysis and splitting of the Sea is that during photolysis the water molecule H20 is split into 2- Hydrogen (atomic number Hydrogen =1 ea. ) for a total atomic weight of 2 , and 1- oxygen (atomic number of Oxygen =8) for a total of the oxygen atomic weight of 8. Therefore, water as a structure; H20 has a total atomic number of 2+8=10.
A transfomation takes place during the process the splitting of hydrogen(2) and oxygen(8) is the infusion light as it occures in photolysis. This transformation allows the plant to produce oxygen that we breathe… a sustaining life force.
As all the water in the world splits (when the sea splits) G-d creates a void to fill with His Light, His Goodness. G-d splits the molecules of the waters into the division of 2+8 ;2 hydrogen with atomic number of 1, and 1 oxygen with an atomic number of 8 , allowing G-ds Light to penetrate the universe and the Jewish people in a fantastic miracle. As the sea waters split, a path of reveal (the reveal of the dry land) led the Jews to Sinai where they received the 10 Commandments. Just as in photolysis and the miracle of splitting of the waters , the Jews became infused with G-ds Light.
The attributes of water include tshuvah. Tshuvah is also referred to as the ‘Waters of Tshuvah’. When we separate out, or ‘split’ away the holy from the impure through the mechanisms of the flow of our Tshuvah as in addiction recovery and all our affairs, we create a space… a void to be filled with G-ds Light, His Divinity, to elevate and rectify our relationship with G-d, ourselves and the world.
In all that we do in accordance with the ways of Torah; with our heart, our mind and our actions… when we incorporate G-d as our partner, we can permeate our reality and infuse ‘as the waters’ His Divine Holy Rectifying Light into the world.
Leib Getzel (Lawrence) Lax
Addictions and Counseling (Hnrs)
www.lawrencelax.com
lawrencejlax@gmail.com